In the context of the accelerating evolution of digital-intelligent civilization, the traditional paradigm of public decision-making is undergoing systematic deconstruction and reconstruction. The rapid advancement of generative AI has not only reshaped the knowledge production mechanisms underpinning government decision-making but also driven the public governance system to transition from a bureaucratic model to an intelligent paradigm. Generative AI transcends the constraints of “bounded rationality” inherent in traditional decision-making through the dual mechanisms of knowledge emergence and value alignment, thereby establishing a dynamically evolving framework for policy cognition. Research indicates that the decision-making process, undergoing intelligent transformation through the stages of data-driven analysis, algorithmic collaboration, and human-machine verification, compresses the policy response cycle from traditional monthly intervals to real-time responsiveness. This study reveals that institutional innovation is characterized by a technology-governance symbiosis, which facilitates adaptive evolution in human-machine collaboration through flexible regulatory mechanisms and embedded ethical frameworks. It proposes a new paradigm of responsible intelligent decision-making, which synergistically enhances decision-making efficacy, democratic values, and risk control. This framework not only provides a theoretical solution to the governance paradox of technological empowerment versus value disorientation but also, through China’s practice in institutional and technological co-innovation, contributes a novel paradigm of intelligent governance to global digital governance.

大陆形象的建构深刻影响着台湾民众对祖国的认同感与归属感,本文为此将聚焦于台湾地区的《联合报》与《自由时报》,以蔡英文当选四年内,两报对大陆进行报道的数据和案例作为例证,从而归纳整理这两份报纸建构大陆形象的报道内容及方式,进而探讨其修辞建构背后的政治诉求.

Zheng Dongguo began his military career at Whampoa Military Academy, where the first cooperation between the Chinese Kuomintang(KMT) and the Communist Party of China(CPC) was established. During the Northern Expedition to defeat the northern warlords, he deeply felt the power of the CPC-led mass movement, but he always supported Chiang Kaishek as the leader of the revolution, and still stayed in the Nationalist army after the right-wing KMT began to purge CPC members. As Japan intensified its invasion of China and national contradictions escalated, Zheng Dongguo, with his patriotic sentiments, led his troops to rise up against the Japanese military invasion. They continuously fought against the Japanese forces at locations such as Gubeikou of the Great Wall, Taierzhuang, and Kunlun Pass. He later commanded the Chinese forces in India to counter-attack the Japanese army, contributing to the recovery of northern Myanmar and supporting the entire Burmese battlefield. In the spring of 1948, Zheng Dongguo was ordered to defend Changchun and resist the People’s Liberation Army (PLA). On October 18th, he led his troops, numbering 47,000 to surrender to the PLA in the western part of Changchun. Subsequently, with the assistance of the CPC, he gradually shifted towards the people’s standpoint. After the founding of the People’s Republic of China, he served as a member of the National Defense Commission, a member of the National Committee of the Chinese People’s Political Consultative Conference(CPPCC), a member of the Standing Committee of CPPCC, a vice-chairman of the Revolutionary Committee of KMT, and a vice-chairman of the alumni association of Whampoa Military Academy, and he has done a lot of beneficial work for the reunification of the motherland and the rejuvenation of the nation. Mao Zedong, Zhou Enlai, Xu Xiangqian, Nie Rongzhen and other old proletarian revolutionaries had done ideological work with Zheng Dongguo. From Zheng Dongguo, the tremendous appeal and influence of the Party’s united front policy can be apparently observed.

As an important component of China’s high-quality talent pool, returned overseas talents possess advanced global expertise in technology, management, and a broad international perspective. They play a crucial role in enhancing independent innovation capabilities and developing high-tech industries. Additionally, they are an indispensable strategic resource in the process of socialist modernization. However, in recent years, China has faced economic sanctions and technological blockades from the West, which have hindered the development of some high-end and sophisticated industries. In this context, attracting more overseas talents to return, and fully leverage their intellectual advantages to support the implementation of national strategy of reinvigorating China through talents in the new era, thereby realizing China’s international talent dividend, is a crucial issue of immediate concern. Taking the returned overseas talents in Shanghai as a case study, this paper, adopting a mixed-methods approach, combining quantitative and qualitative research, with a particular focus on the application of digital ethnography, examines the primary factors influencing the decision-making process of overseas talents returning to China, from both macro and micro perspectives, considering multiple dimensions. It also assesses the current implementation status of the policies in Shanghai for attracting returned overseas talents and further explores innovative pathways for building Shanghai into a talent hub. The findings aim to provide experience and evidence for China’s construction of major global talent centers and innovation highlands.

辛亥革命时期,孙中山四次赴美国,在华侨中宣传革命思想、革命目标,建立革命组织,募集革命经费,策应国内武装起义,为革命造势,集中展示了辛亥革命时期孙中山在海外革命活动的特定内涵、路径和重要方式.在对司徒美堂与孙中山于1904年"相识波士顿""同住五个月",于1911年提议"典产助饷",为孙中山筹措"归国路费"等"几件过从小事"辨析同时,论述了司徒美堂的历史定位.

A bibliometric analysis of studies on whole-process people’s democracy in the CSSCI database from 2019 to 2024 reveals a consistent upward trend in relevant research, with continuous expansion and enrichment of both research teams and thematic content. The academic community has engaged in extensive exploration and discussions of this important concept, examining its theoretical connotations, value implications, institutional safeguards, practical pathways, and comparative advantages. Future research should place greater emphasis on empirical studies, offer in-depth interpretations of the micro-mechanisms underlying whole-process people’s democracy, strengthen interdisciplinary research, adopt diverse research methods, and promote the organic integration of theory and practice, thereby enhancing both the depth and sophistication of research on whole-process people’s democracy.

华侨的"双重国籍"问题.是旧中国政府始终没有解决的问题.这就使华侨处于困难境地,尤其在社会主义新中国成立后.这一问题又与东南亚等国的建国问题、种族问题、阶级问题以及国际政治关系中的冷战问题交织在一起.1980年.新中国第一部<国籍法>--<中华人民共和国国籍法>,确定了不承认双重国籍和坚持"华侨自愿选择住在国国籍"的原则.实践证明,这一政策对于消除住在国政府的猜忌和疑虑,改善和发展与华侨华人住在国的关系.促进华侨和华人在当地长期生存和发展是完全正确和十分必要的.

With the changes in the international situation and domestic social environment,the return and employment choices of overseas returnees have been profoundly affected.From the perspective of the embeddedness theory,this paper focuses on the new changes in the current return and job search of overseas returnees in China,and explores the current status of social adaptation of overseas returnees and some of their de-embedded reasons after their return to China.It is found that,constrained by factors such as the policy environment and the lack of individual initiative,combined with a combination of internal and external factors,overseas returnees face re-adaptation difficulties at a number of levels,such as political,organizational,cultural,work and social,and that there are difficulties in re-embedding into the domestic cultural environment.In response to the above problems,this paper,in combination with the research data,proposes insights into the construction of Shanghai's talent highland,including the improvement of scientific policies,the promotion of multi-party linkages,the active participation of community organizations,and the establishment of innovative incentive mechanisms,with the aim of facilitating the better integration of returnee talents into the domestic social environment and further unleashing the efficacy of their talents.

National education refers to the formal patriotic education provided to students from Hong Kong, Macao, and Taiwan regions studying at mainland universities. An empirical study involving 607 students from these regions across 22 provinces and districts indicates that national education has not yet become a predominant factor in shaping these students’ perceptions of the mainland or their identity formation. In the practice of cultivating and forging the souls of the Chinese nation, national education urgently requires systematic guidance through intergroup contact theory and constructivism. By integrating knowledge with action, the national education model can dissolve stereotypes and prejudices towards the mainland, reshaping the “collective unconscious” and creating a “new common historical memory” among students from Hong Kong, Macao, and Taiwan regions. In this subtle and imperceptible process, social values can be reconstructed, fostering a comprehensive identification with Chinese history and Chinese and a stronger connection to Chinese cultural identity. The mechanism of constructing the curriculum model, which incorporates knowledge infusion, emotion transmission, experiment witnessing, and active participation in development, allows students from Hong Kong, Macao and Taiwan regions to truly understand China and reconstruct their national spiritual homeland.

中国共产党自创建到执政的百年历程中,在运用统一战线服务于自身的政治目标、实现政治任务方面,积累了丰富的经验.其中比较重要的是八个方面的经验,即:统一战线始终是中国共产党的一项重要法宝;统一战线的目标是实现中国共产党在各个时期的历史使命和任务;统一战线的关键是处理好与同盟者的关系;统一战线的对象和范围是随着时代发展而不断发展变化的;统一战线以爱国主义为思想引领;统一战线经历了一个从主张、策略到制度的发展过程;统一战线离不开科学理论的指导;统一战线的核心是坚持和完善中国共产党的领导.这些经验不仅具有时代意义,更有示范价值,可进一步指导各个时期统一战线工作的发展和完善.

中国共产党百年来带领中国人民不断发展中国式政治民主,创造了全过程人民民主的政治新形态.基层协商民主作为全过程人民民主的重要内容和实现渠道,在人民民主的政治实践中不断发挥独特作用.基层协商民主在全过程人民民主的独特作用体现在:通过制度实现全过程人民民主价值;通过自身优势提高全过程人民民主质量;将全过程人民民主优势转化为治理效能.新征程上发展基层协商民主,推进全过程人民民主,有三条优化路径:加强党的领导,促进其他渠道协商融合和加快数字化应用.

中国共产党一向注重组织建设,并且善于根据局势变化,随时调整组织结构.抗战胜利后,国共矛盾日益凸显.为整合、领导国统区大城市的党组织开展地下斗争,1947年5月,中共中央将此前设立的中共中央上海分局改为中共中央上海局,管辖长江流域西南各省及平津一部分党组织,并于必要时指导香港分局.上海局贯彻"隐蔽精干、积蓄力量"的工作方针,与上海工作委员会等公开机构密切配合,在领导群众运动,巩固统一战线,加强文化宣传,营救策反等方面作出突出贡献.上海局的成立和发展既反映出解放战争时期中共对国统区大城市的重视,也体现了中共革命组织的坚韧性和斗争策略的灵活性.对于培育中共独特的精神气质而言,地下斗争不仅是一种策略,还形成了影响深远的政治文化.

Free time is a truly free form of human existence, not only a necessary basis, but also a space for human development. Digital technology saves necessary labor time by transforming production, creates a large amount of free time, and provides more possibilities for human’s free development. However, in today’s capitalist society, due to the dominance of digital capital logic, the application of the digital technology paradoxically intensifies the alienation of time. Not only has the “paradox of labor time” emerged, where the boundaries between labor time and free time are blurred and new forms of labor time are homogenized, but also the “paradox of development time” has arisen, where free time becomes consumerized and entertainment-oriented in quality. In light of the “time paradox” brought about by digital capitalism, it is important for socialism with Chinese characteristics to seriously study these issues during its development. It is imperative to adhere to the people-centered philosophy of technological development, regulate the operations of digital capital, improve the ethical norms and mechanisms of labor protection, construct a conception of subjective time based on the scale of life, make digital China full of time justice, to realize human’s free development.

梁漱溟的《中国文化要义》和瞿同祖的《中国法律与中国社会》分别从伦理角度和法律角度对传统中国的伦理形态、行为规范和精神特征作了深刻而精要的阐释,是人们理解古代中国政治社会生活逻辑的重要著述之一.相对而言,梁漱溟的"文化"具有一种宏观比较社会史的色彩,瞿同祖的"法制"则可归入一种相对微观的法律功能主义的叙事,无论是"纳国家于伦理,以教化代政治",还是"法从礼出、以礼入法",都反映了古代中国的道德、伦理和法律所共同维护的统治秩序及其原理,从政治学上说,它们提供了一个认识传统中国国家演进之路和反思现代中国国家治理之变的有益的特殊视角.

全过程人民民主是新时代中国民主政治经验的总结与理论提升,十八大以来,它已经成为中国式民主的重要内容.本文重温了全过程人民民主的提出与制度化过程,通过考察上海、浙江和全国案例,认为它有三种基层实践:第一,围绕立法程序进行的法律活动;第二,围绕社情民意进行的交流沟通;第三,围绕民生项目进行的政策宣传与政策实施.这三种基层实践形式充分反映了中国式现代化的地域差异与需求的不均衡.

汉族作为一个民族实体是先于其民族的得名而存在的,这个民族实体就是汉族的前身"华夏"--一个多元一体的民族集团.它起源于文明曙光时期.经夏商周三代和春秋战国的民族交往以及秦汉统一的封建专制中央集权政治制度的整合,逐步融合成一个稳定的民族共同体.笔者以为,这一民族共同体通过魏晋南北朝时期的民族大迁徙、大冲突、大融合,因汉而名,由"中国人"自称转向"汉族"他称,形成了凝聚中华民族的稳定力量.对汉族形成发展的分析,有利于认识我国民族关系"多元一体"的格局.

The China Zhi Gong Party, as the earliest established and the only democratic party founded overseas in China, will commemorate its 100th anniversary in October 2025. By briefly reviewing the China Zhi Gong Party’s century-long development and key turning points, especially its role as a key participant, under the leadership of the Communist Party of China in founding the new democratic state and realizing people’s ownership of the country, and later as a key component of the system of multiparty cooperation and political consultation, this paper argues that the China Zhi Gong Party’s century-long experience shaped by its unique historical memory and political practice confirms the historical inevitability of China’s new-type political party system and demonstrates the system’s distinctive contributions across different historical periods in uniting social consensus, rallying broad forces, facilitating scientific and democratic decision-making, advancing socioeconomic development, and safeguarding social unity and stability, thereby providing empirical support and theoretical insights for further upholding and improving China’s new-type political party system and for promoting the scientific development of multiparty cooperation.

作为洪门大佬和致公党创始人的爱国华侨领袖司徒美堂先生,于抗战胜利后抱一腔热望归国,欲以其影响力和洪门势力参与和平建国.但是国民党反动派妄图一党独裁,故对中国洪门力量进行打压、分化,中国洪门民治党即是这一过程中之产物.但最终司徒先生毅然决然退出洪门民治党,加入了中国共产党领导的光明力量,为新中国的建设发挥了重要作用.

中国共产党成立100年来所领导的统一战线,其发展经历了三个大的历史时期:一是新民主主义革命时期的统一战线,这一时期的统一战线的发展又经历了几个不同的历史阶段:即民主联合战线、工农民主统一战线、抗日民族统一战线以及解放战争时期的人民民主统一战线;二是社会主义革命和社会主义建设时期的人民民主统一战线;三是改革开放时期的爱国统一战线.回顾统一战线发展的各个历史阶段,会使我们获得两条有价值的重要启示:一是围绕中心服务大局,统一战线才能够不断得到巩固、发展和壮大;二是坚持“大统战”工作格局是发挥统一战线凝心聚力作用的前提和保证.

习近平在第五次中央民族工作会议上发表了"以铸牢中华民族共同体意识为主线推动新时代党的民族工作高质量发展"的重要讲话,强调"铸牢中华民族共同体意识是新时代党的民族工作的'纲',所有工作要向此聚焦."习近平铸牢中华民族共同体意识经历了从"牢固树立"到"积极培养"再到"铸牢"的严谨建构历程以及指导实践过程,实现了从理论到实践的知行合一.习近平铸牢中华民族共同体意识的实践路径,体现在统筹推进社会主义现代化建设中,融入政治建设、经济建设、文化建设、社会建设、生态文明建设的"五位一体"总体布局之中.

本文根据有关档案、史料和最新研究成果,梳理了中华人民共和国成立前中共与台湾地区的关系,包括中共与台共、台盟、"二·二八"起义的关系,中共对台工作的基本线索、工作机构、主要人物和重大事件,中共对台政策的转变,关于台湾必须回归祖国这一主张的来源等.

Generative artificial intelligence(AI), represented by ChatGPT, leads a new round of AI transformation. With the basic characteristic of strong knowledge generation ability, generative AI not only enhances human knowledge and abilities but also plunges humans into the vortex of “knowledge illusion”. In the absence of critical thinking, the harm caused by errors and inaccuracies in knowledge generation will be amplified. Investigating the risks and causes of the “knowledge illusion” in generative AI, and seeking the path of resolution and scientific governance, are of significant value for advancing generative AI towards positive development goals and promoting the construction of a digital China.

中国共产党的十九届六中全会把"坚持统一战线"作为中国共产党百年奋斗积累的十条宝贵历史经验之一.之所以把"坚持统一战线"作为弥足珍贵的历史经验,是因为统一战线是中国共产党夺取革命、建设、改革事业胜利的重要法宝.在中国共产党百年奋斗历程中,统一战线深深地嵌入中国现代国家的建构及新中国成立之后的国家建设、国家治理之中,深刻影响了中国的政治发展走向,不仅成为维系国家与社会的一项重要机制,还从一种治国之术上升成了治国之道.认识和把握"坚持统一战线"是中国共产党百年奋斗历程的宝贵历史经验,需要从历史、理论和实践三个维度来认识和把握.

Sun Yat-sen was not only a prominent democratic revolutionist, but also a great revolutionary theorist. His understanding and explorations of party politics in China evolved in response to changing political situations, rather than remaining static. In the early years of the Republic of China (ROC), Sun idealized a two-party system, but the failure of the ROC politics prompted him to revise this view and explore a theoretical model of “ruling the country by the party”. After numerous setbacks and failed armed uprisings, and influenced by the Soviet Russian Revolution and Leninist ideology, Sun accelerated his thinking on the cooperation between the Kuomintang (KMT) and the Communist Party of China (CPC). He personally reorganized the KMT, establishing the KMT-CPC cooperation that laid the foundation for the subsequent vigorous national revolutionary movements. A comprehensive and systematic analysis of the origins and evolution of Sun Yat-sen’s model of party politics is of great significance for understanding the particularities of the functional forms of party politics in China since modern times and the formation and implementation of the first KMT-CPC cooperation.

Common prosperity is the essential requirement of socialism and an important feature of Chinese modernization. The platform economy is the main force in the development of China's digital economy, and platform enterprises are also important entities in the private economy. Fully leveraging the distinctive advantages of the platform economy and guiding platform enterprises to play a greater role in common prosperity is an important approach to solidify the foundation of common prosperity in China and to direct private enterprises towards high-quality development. Adopting labor distribution as a micro perspective, this paper analyzes the value creation, realization, and distribution throughout the entire production process involving platform digital labor from production, distribution, exchange to consumption. It also deeply discusses the mechanism of platform economy to help common prosperity and current challenges, and proposes further optimization paths.

How to maintain the survival and development of the organization,unite all forces for the revolution,establish rural revolutionary bases,and gain public recognition and trust were the key problems to be solved by the united front work of the Communist Party of China during the Jinggangshan period.During this period,Mao Zedong,Zhu De,and other Communists actively carried out united front work with all social classes,such as the nomadic proletarians,the vast majority of peasants,the middle class,and the industrialists and commercial workers,created the first rural revolutionary base,formed a correct line for the agrarian revolution,promoted the construction of revolutionary bases,and opened up a new path suitable for the Chinese revolution.In the new era,to carry out united front work,it is necessary to strengthen political leadership and insist on the Party's leadership of united front work;grasp the essential requirements and always adhere to great unity and coalition;enhance ideological identity and persist in the unity of consistency and diversity;and pay attention to the working methods and correctly deal with the relationship between various social classes.

坚持中国化方向,是我国各宗教在中国生存发展的必由之路,伊斯兰教也不例外.实践表明,伊斯兰教在中国传承发展的历史,就是在中国化道路上不断探索前行的历史.中国穆斯林先辈在中国化道路上的探索与实践为后人留下了丰富而宝贵的精神遗产和历史经验,值得认真总结和借鉴.在中国共产党领导全国各族人民以中国式现代化全面推进中华民族伟大复兴的新时代新征程上,中国穆斯林要继续秉承优良传统,坚持守正创新,积极探索实践,加强经学思想建设,不断铸牢中华民族共同体意识,致力于我国伊斯兰教在中国化道路上健康传承,行稳致远,为中华民族伟大复兴作出应有的贡献.

Xi Jinping, general secretary of the Communist Party of China (CPC) Central Committee, during the 20th group study session of the Political Bureau of the CPC Central Committee, emphasized that it is imperative to “comprehensively advance artificial intelligence (AI) innovation in science and technology, industrial development, and application empowerment, improve AI regulatory systems and mechanisms, and firmly maintain the initiative in AI development and governance”. The new generation of large AI models, represented by GPT-5, are expected to be released successively around mid-2025. Unveiling their developmental pathways, assessing the evolution of the inherent power dynamics, and systematically formulating strategies to address future risks are important dimensions to firmly maintain the initiative in both AI development and governance. In terms of development pathways, scaling laws remain valid, and the reasoning, reflection, planning, and autonomous behavioral capacities of large AI models continue to increase rapidly. Regarding power dynamics, technological power is increasingly concentrated in the hands of a few organizations and individuals, while extreme risks that challenge human subjectivity are beginning to emerge. The governance of the new generation of models is increasingly reliant on the models themselves. Practical strategies include effectively promoting the development of this “young” and “youth-oriented” field, building global highlands for scientific and technological innovation and intelligent governance with demonstrative effects, and coordinating relevant legislation and institutional reforms to modernize AI-driven governance. The Artificial Intelligence Law currently under formulation takes large model technology monitoring, risk early warning, and emergency response as its main “entry point” and thematic focus, aiming to address several fundamental issues and propose solutions related to the governance of basic social contradictions and the acceleration of social development momentum.

Xi Jinping's Cultural Thought is the theoretical summary of the practical experience of the Communist Party of China(CPC)in leading cultural construction in the new era,the rich development of Marxist cultural theory,and the cultural chapter of Xi Jinping's Thought on Socialism with Chinese Characteristics for the new era,which is a theoretical system that includes adherence to the Party's right to lead culture,the coordinated development of material civilization and spiritual civilization,and adherence to the"two combinations"and other contents.At present,the study and implementation of Xi Jinping's cultural thought in the field of united front should not only solidly promote the cultural united front work,but also effectively strengthen the united front cultural construction.In terms of cultural united front work,it is necessary to actively offer advice and suggestions for cultural reform and development,widely unite people outside the CPC in the cultural sector,guide private enterprises to deeply participate in the cultural industry and endeavor to promote Chinese culture exchanges with the outside world.In the construction of united front culture,it is necessary to further clarify the distinctive qualities and rich connotations of the united front culture,and to grasp the principles and methods of the construction of the united front culture.

At the end of 1935, Soong Ching-ling, then in Shanghai, was the first to learn of the arrival of the Central Red Army in northern Shaanxi after the Long March through a secret radio. She subsequently helped reestablish contact between the Central Committee of the Communist Party of China (CPC) and the Party organizations in Shanghai, promoted the formation of the anti-Japanese national united front, and made outstanding contributions to the Chinese People’s War of Resistance Against Japanese Aggression. Soong Ching-ling was a steadfast defender of Sun Yat-sen’s political ideals. After Sun Yat sen’s untimely passing, she spent a decade in observation and reflection before decisively breaking away from the Kuomintang, choosing instead to place her trust in and support the CPC. She consistently stood on the side of historical progress, committed to seeking happiness for the Chinese people and rejuvenation of the Chinese nation. Her correct political choice at a critical historical turning point posed a tremendous challenge and test in her life. Her glorious achievements were born of hardship, endurance, and resilient struggle.

Robert Short, an American pilot, holds a unique historical position as the first foreign martyr who died for China during the War of Resistance Against Japanese Aggression. His heroic death not only generated widespread attention domestically and internationally but also became a significant case study illustrating China's role as the main Eastern battlefield in the Global War against Fascism. Drawing on the theories of the New Cultural History, this paper organizes analysis around three central themes—“Grand Public Funeral,” “Production of Space,” and “Commemoration”—within a broader framework of the“United Front”. It systematically examines Short's martyrdom during the January 28th Incident (Battle of Shanghai) in 1932, delves deeply into the national commemoration he received in China, and explores their underlying political symbolism and social significance. The study shows that despite variations in form—ranging from crowded public funerals, elaborately carved monuments to annual commemorative rituals—all serve as cultural products shaped by political and social forces. As long as the realistic needs remains, the reconstruction of collective memories and the reproduction of symbolic space will persist. Short practiced humanitarianism with his life, and his sacrifice has not only been firmly embedded in China's national memories but also become an indispensable transnational symbol within the broader history of the Chinese People's War of Resistance against Japanese Aggression.

Since the new era, from the strategic height of the great rejuvenation of the Chinese nation, General Secretary Xi Jinping has elaborated on a series of original viewpoints regarding forging a strong sense of community for the Chinese nation. Forging a strong sense of community for the Chinese nation represents an innovation and development of Marxist ethnic theory, an upholding and innovation of the “great unification” ideology from excellent Chinese traditional culture, and a scientific response to ethnic issues in the new era. It also stands as the latest achievement in the Sinicization and modernization of Marxist ethnic theory. To forge a strong sense of community for the Chinese nation, it is essential to correctly handle the “four relationships”, firmly establish the “four shares”, and continuously strengthen the “five identifications”. Forging a strong sense of community for the Chinese nation at the level of ethnic work requires adhering to the centralized and unified leadership of the Party, accelerating the modernization development of ethnic regions, building a shared spiritual home for the Chinese nation, promoting exchanges and integration among all ethnic groups, and strengthening the rule of law in managing ethnic affairs.

1947年2月28日,因台北烟草专卖局缉私警察殴打贩卖私烟的女烟贩激起民众愤慨,从而引发全岛民众反对国民党当局专制统治、要求民主自治的反抗运动,史称"二·二八"事件.面对这场突如其来的全岛性抗争运动,中国共产党台湾省工作委员会迅速在谈判战线、武装战线和宣传战线开展斗争,并在其中发挥了积极作用.

本文描述了当前上海基督教的现状,勾勒了其特点.指出上海是中国基督教的中心,教会由年富力强的、爱国爱教的基督徒掌管,能坚持按三自原则办教会,具有国际视野和开拓精神,等等.文章指出上海基督教面临的形势和挑战主要有:基督徒持续增加,特别是外国人和流动人口中的基督徒增加:团结私设聚会点基督徒的任务加重,教派有发展的趋势.文章也从政府管理部门和教会两个角度探索了如何促进宗教关系和谐.提出了当前政府部门依法管理、加强和改善管理的具体建议;以及教会增强影响力和凝聚力的具体建议.

近年来,欧美国家的一些智库开始关注中国共产党的统一战线,形成一些研究报告,总体论调是对统一战线污名化,影响到华侨、留学生、海外华人的正常生活.这种污名化可以归纳为"渗透"说、种族说、控制思想说、金元说、"工程"说,其本质是欧美国家部分人对中国国力大幅度增强、中华民族复兴不适应.对于这类污名化,不能只寄托于客观表达自己,而应坚决斗争,特别要加强对统一战线的研究,了解海外的研究情况与舆论,从而增强自身的话语权.

Memoirs often exhibit distinct writing characteristics shaped by the era in which they were written. In the early years of New China (People's Republic of China), driven by the practical needs of consolidating the nascent regime and shaping the image of revolutionary leaders, recollections of the victory in the War of Resistance Against Japanese Aggression often framed it as an integral part of the leadership of Communist Party of China in the revolution towards victory. As a result, memories of the war in these memoirs carried a revolutionary narrative. After the reform and opening-up, with the changes of the situation at home and abroad, the narratives of the victory in the War of Resistance in wartime memoirs began to break free from the revolutionary framework and gradually returned to a more rational approach, with the dual characteristics of both the Party and national narratives. By the new century, the genre of memoirs of the War of Resistance has further diversified, with writing perspectives continuously shifting toward ordinary individuals and narratives becoming increasingly varied. Moreover, the political overtones of memories of the victory in the War of Resistance have gradually faded, with increasing emphasis on the details of the victory of the War of Resistance, and the memories of the victory of the War of Resistance have increasingly highlighted the people-centered nature. Memoirs are an important form of presenting memories. After the founding of New China, the writing content and characteristics of memoirs about the memory of the victory in the War of Resistance not only show their production pathways but also reflect the characteristics of the times.

近年来,海外学者日益关注中国的海外侨务工作,对华侨华人与“一带一路”的研究动态基本与华侨华人参与“一带一路”的现实过程相吻合,且对各种会议、事件和政策变动都十分了解.通过对海外文献的搜集及研究,本文从对华侨华人参与“一带一路”的研究、中国政府动员华侨华人的研究以及“一带一路”与华侨华人的互动三个方面进行归纳总结.在此基础上应辩证认识海外学者的观点,首先,要以有利于华侨华人的海外生存情况为优先目标,仔细研究侨务工作的方式方法;其次,要以更适度、温和的工作方法开展海外侨务工作;最后,要透彻研究海外宣传工作,加强同海外的沟通与交流,提升中国在国际社会的话语权,讲好中国故事与中国愿景.

中华爱国主义是中华民族的优秀传统,也是中华民族精神的核心内容.中华爱国主义作为一种文化现象,有着丰富而深刻的文化内涵,它是情感文化、道德文化、政治文化、法律文化及核心价值观的有机集合体.它们之间既有联系又有区别,共同规定中华爱国主义的特有内涵和价值取向.爱国主义作为中华民族精神最稳定的文化基因,是我们实现中华民族伟大复兴中国梦的精神动力和价值支撑.