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16 March 2025, Volume 214 Issue 2
    

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  • SHANG Hongri
    Journal of Shanghai Institute of Socialism. 2025, 214(2): 1-15. https://doi.org/10.3969/J.ISSN.1672-0911.2025.02.015
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    Narration is a mode of knowledge production. Conducting narrative research on subjects can form a meta-narrative space and its knowledge production, a re-narrative space and its knowledge production, as well as an explanatory narrative practice space and its knowledge production. This leads to the study of whole-process people’s democracy narratives and knowledge production in socialist countries, elucidating the meta-narrative and re-narrative of whole-process people’s democracy. It results in an elaboration on the foundational knowledge about the significance of the state, the discussion of the four capacities of the state and their systems, and the exploration into issues related to long-term stable development of socialist countries. The in-depth expansion of the narrative space of whole-process people’s democracy into the national domain has facilitated the reconstruction of relevant narrative systems, discourse systems, and knowledge systems. It has explored a new research pathway in the construction of an autonomous knowledge system for socialist country theories.
  • The Project Team of Shanghai United Front Theory Research Association
    Journal of Shanghai Institute of Socialism. 2025, 214(2): 16-27. https://doi.org/10.3969/J.ISSN.1672-0911.2025.02.016
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    This paper grounds its argument on the spirit of great unity of the Communist Party of China (CPC) within the context of united front work. From a theoretical perspective, the spirit of great unity originates from the fundamental principles of Marxist united front theory, the theoretical innovations of the CPC’s united front, and General Secretary Xi Jinping’s important thoughts on strengthening the Party’s united front work in the new era. From a historical perspective, the spirit of great unity is the product of “two integrates”, rooted in the “harmony and unity” spirit of excellent Chinese traditional culture. It began with the historical pursuit of reconstructing “grand unification” since modern times and has run throughout the century-long history of the CPC’s united front. From a practical perspective, the CPC is the core practitioner of the spirit of great unity, propelling the construction of a grand united front work framework, a community of the Chinese nation, and a community with a shared future for mankind with the spirit of great unity. The spirit of great unity can be summarized and refined into a 32-character connotation with an inherent logical structure namely, “uniting hearts and gathering strengths, loving the country and serving the people; seeking common ground while reserving differences, cooperating and consulting; maintaining diversity within unity, working together in harmony; being open and inclusive, and sharing a common future”.
  • XIONG Wansheng, ZHENG Kai
    Journal of Shanghai Institute of Socialism. 2025, 214(2): 28-43. https://doi.org/10.3969/J.ISSN.1672-0911.2025.02.028
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    “Unity” is the core keyword for understanding the revolutionary and governance practices of the Communist Party of China (CPC). Since its founding, the CPC has embarked on the practice of united front. As times have changed, the CPC’s practices of unity have continuously deepened and solidified. The Fourth Plenary Session of the 19th Central Committee of the CPC proposed the goal of building a community of social governance, which has propelled the Party’s concepts and practices of unity into a new phase. The concept a community of social governance also presents a new type of practical pathway for social integration in human society, namely, achieving unity through governance. This pathway has the potential to realize a new form of social unity, termed governance-based unity. The practical connotation of building a community of social governance is to ensure that “everyone has responsibilities, everyone fulfills their duties, and everyone shares the benefits”. The fundamental guarantee for achieving this goal is to uphold the leadership of the CPC, with the primary means being the promotion of “joint construction, joint governance, and shared benefits”.
  • XU Jun
    Journal of Shanghai Institute of Socialism. 2025, 214(2): 44-59. https://doi.org/10.3969/J.ISSN.1672-0911.2025.02.044
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    The concept of “unity” in modern Chinese has been gradually established under the influence of Marxism and excellent Chinese traditional culture. The alignment and integration of the Marxist concept of unity with the specific practices of the Chinese revolution and excellent Chinese traditional culture have led to two leaps in the concept of unity. A series of rich connotations, such as broad alliances, courageous struggle, community building, extensive friendship, and dialectical thinking, are deeply rooted in the specific practices of China’s revolution, construction, reform, and the modernization of Chinese socialism in the new era. The concept of unity demonstrates the powerful momentum of the “two integrates” and highlights the distinctive Chinese characteristics.
  • YANG Weimin
    Journal of Shanghai Institute of Socialism. 2025, 214(2): 60-73. https://doi.org/10.3969/J.ISSN.1672-0911.2025.02.060
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    Since the 20th National Congress of the Communist Party of China (CPC), there has been new development in the theory and policies regarding the private economy, particularly with the Third Plenary Session of the 20th Central Committee of the CPC, which has a foundational and decisive significance in further promoting the “two healths” of the private economy. General Secretary Xi Jinping’s speech at the symposium on private enterprises in 2025 further clarified the profound connotations of promoting the “two healths” on the new journey in the new era. The forthcoming Law of the People’s Republic of China on Promoting the Development of the Private Economy will advance the standardization and legalization of theoretical policies and guidelines through national legislation, initiating a new phase for the private economy and its united front work. It is essential to focus on “common development” and further expand the logical framework of adhering to the “two unswervinglys” from the dimensions of theory, practice, and development. Additionally, it is necessary to focus on “fundamental institutions” and further establish the dominant role of the private economy in the market economy by building a unified domestic market, expanding overseas markets, and promoting scientific and technological innovation. It is also vital to focus on the “working mechanism” and further deepen the organic integration of the “two healths” through four tracks: political guidance, targeted support for enterprises, tiered talent development, and comprehensive innovation. Finally, it is crucial to focus on “rights and interests protection” and further strengthen and optimize the rule-of-law mindset in improving the business environment through four targeted areas: protection of enterprise property rights, legal protection of entrepreneurs, prevention of potential overseas investment risks, and implementation of the “three lists”.
  • TAN Ting
    Journal of Shanghai Institute of Socialism. 2025, 214(2): 74-85. https://doi.org/10.3969/J.ISSN.1672-0911.2025.02.074
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    Although the concept of high-quality development was initially proposed in the economic field, its essence inevitably encompasses all aspects of China’s socialist construction. The united front, as an important weapon for Communist Party of China to overcome challenges and govern the country, has always been a key component of the Party’s general line and policies. Universities and colleges, as key strongholds for the Party’s united front work and hubs for talent and innovation, must seize the opportunities of high-quality development through innovation. The greatest contribution of resource dependency theory lies in its transformation of the environmental “constraints” into “assistance”. From this theoretical perspective, the united front targets, universities and colleges themselves, and local governments collectively form the core operational environment for the development of united front work in universities and colleges. United front work in universities and colleges must effectively analyze and understand the resource dependency relationships between themselves and these three entities. Based on this understanding of the environment, it should further explore pathways and directions for the high-quality development of united front work in universities and colleges in the new era from three aspects: consolidating the foundation, adapting to the environment, and changing the environment.
  • SHU Yun
    Journal of Shanghai Institute of Socialism. 2025, 214(2): 86-99. https://doi.org/10.3969/J.ISSN.1672-0911.2025.02.086
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    The foundational theory of political parties refers to the exploration of the intrinsic connections between political parties as entities of power and their existence within society. It reveals the historical and theoretical inevitability of the existence and development of political parties themselves and the party system, thereby further constructing a theoretical framework for understanding political order and social change. The theoretical system of China’s new type of political party system encompasses five foundational theories: first, the theory of leadership, which clarifies the ownership and mode of power operation; second, the theory of inter-party cooperative relations, which discusses the mechanisms and principles of reorganizing diverse, already organized forces; third, the theory of representation, which involves the integrative functions of political parties and their handling of diverse social interests; fourth, the theory of unity, which focuses on the cohesive power of political parties across various social groups; and fifth, the theory of governance, which centers on the role and effectiveness of the political party system in national governance. These five foundational theories collectively form the core logic and practical framework of the theoretical system of China’s new type of political party system.
  • SHAO Yong
    Journal of Shanghai Institute of Socialism. 2025, 214(2): 100-115. https://doi.org/10.3969/J.ISSN.1672-0911.2025.02.100
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    The Standing Committee of the National People’s Congress (NPC) is the permanent body of China’s supreme state authority. Soong Ching Ling was successively elected as Vice Chairperson of the Standing Committee of the NPC in the 1st, 4th, and 5th sessions. The People’s Congress system is the fundamental political system of China, and Soong Ching Ling made extensive and pioneering contributions to the establishment and normal operation of this system, playing a significant role within it. She was an enthusiastic advocate for the People’s Congress system, a staunch defender of the socialist democratic system, and a faithful practitioner of close cooperation with the Communist Party of China and democratic governance and consultation. Her diplomatic activities can be viewed as a part of overseas united front work. During the new era of reform, opening-up, and socialist modernization, she served her final term as Vice Chairperson of the 5th NPC Standing Committee, ultimately transitioning from a democrat to a communist. Soong Ching Ling’s legacy exemplifies the strong vitality and immense superiority of the People’s Congress system.
  • YUAN Zhe
    Journal of Shanghai Institute of Socialism. 2025, 214(2): 116-126. https://doi.org/10.3969/J.ISSN.1672-0911.2025.02.116
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    During his study in France, Zhou Enlai was the first to implement the ideology of the united front in the practice of overseas organizations of the Communist Party of China (CPC), making creative explorations. In 1925, the Fourth National Congress of the CPC was held in Shanghai, where Zhou Enlai attended and spoke as a representative of the French Group of the CPC. The Fourth National Congress of the CPC marked the first step in Zhou Enlai’s early leadership role in the Central Committee of the CPC. Zhou Enlai’s exploration of the united front provided practical evidence for the decisions made regarding the united front at the Fourth National Congress. After the Fourth National Congress of the CPC, Zhou Enlai led the Party’s work in Shanghai, efficiently and flexibly implementing the Congress’s decisions on the united front, while incorporating his early practical experiences and theoretical explorations in leading the united front work into the united front activities in Shanghai. Zhou Enlai’s theories on the united front and practical experience in united front work have endowed the united front in Shanghai with abundant historical landmarks. Shanghai is the place where Zhou Enlai explored and practiced his theories on the united front, and the Fourth National Congress of the CPC stands as one of the milestones in the integrated development of the united front theory and practice.
  • LU Zhihua
    Journal of Shanghai Institute of Socialism. 2025, 214(2): 127-145. https://doi.org/10.3969/J.ISSN.1672-0911.2025.02.127
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    In the modern political discourse system, political parties, democracy, rule of law, governance, and oversight are all fundamental elements of political civilization construction. China’s new form of political civilization in the new era encompasses these elements, reflecting its adherence to the “universality” principle of the world. The concept of “universality” corresponds with “particularity”, while the “newness” of China’s new form of political civilization primarily stems from the context in which it emerges, the value orientation of the socialist system, and the historical logic of contemporary Chinese politics. Among these, the context of emergence for the form of political civilization serves as the prerequisite, the value orientation as the fundamental direction, and the historical logic as the essential foundation. The content acts as the carrier of the “newness”, concretely manifested in the following aspects: the leadership of the Party, whole-process people’s democracy, comprehensive rule of law, the broadest patriotic united front, the modernization of the national governance system and governance capacity, and the system of checks on and oversight over the exercise of power. These aspects not only gain momentum from “achieving the first centenary goal” but are also strengthened by an advanced social system. Moreover, they have emerged within the historical context of China, endowing them with unique political connotations and a new significance in civilization. However, these six aspects do not exist in a grid-like manner within the overall framework of the new form of political civilization. Rather, they occupy the total space of the new political civilization form from six distinct dimensions, thereby effectively integrating to form the content system and logical structure of China’s new form of political civilization in the new era.
  • LU Peng
    Journal of Shanghai Institute of Socialism. 2025, 214(2): 146-158. https://doi.org/10.3969/J.ISSN.1672-0911.2025.02.146
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    Since the new era, from the strategic height of the great rejuvenation of the Chinese nation, General Secretary Xi Jinping has elaborated on a series of original viewpoints regarding forging a strong sense of community for the Chinese nation. Forging a strong sense of community for the Chinese nation represents an innovation and development of Marxist ethnic theory, an upholding and innovation of the “great unification” ideology from excellent Chinese traditional culture, and a scientific response to ethnic issues in the new era. It also stands as the latest achievement in the Sinicization and modernization of Marxist ethnic theory. To forge a strong sense of community for the Chinese nation, it is essential to correctly handle the “four relationships”, firmly establish the “four shares”, and continuously strengthen the “five identifications”. Forging a strong sense of community for the Chinese nation at the level of ethnic work requires adhering to the centralized and unified leadership of the Party, accelerating the modernization development of ethnic regions, building a shared spiritual home for the Chinese nation, promoting exchanges and integration among all ethnic groups, and strengthening the rule of law in managing ethnic affairs.
  • GONG Cheng
    Journal of Shanghai Institute of Socialism. 2025, 214(2): 159-175. https://doi.org/10.3969/J.ISSN.1672-0911.2025.02.159
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    In the course of the Chinese revolution, the cultural tradition of using water-related imagery to metaphorically and analogically illustrate and infer political principles, known as “using water as a metaphor for politics,” underwent a creative transformation, providing significant support for political publicity and the construction of revolutionary culture. This is concretely manifested in the following ways: the core metaphor of political relations has shifted from the “boat and water” imagery, which depicts the relationship between the monarch and the people or between the monarch and his ministers to the “fish and water” imagery, which reflects the interdependence between the Party and the masses. The imagery of governing water has changed from the pursuit of peaceful governance to the metaphor of “stagnant water” that critiques society, while the imagery of turbulent water has been used to serve revolutionary mobilization. Reviewing the modern transformation of “using water as a metaphor for politics” from the perspective of “two integrates” not only offers insights into the historical pathways of the construction of China’s modern political civilization, but also provides valuable resources from traditional culture and revolutionary cultural for contemporary political culture construction.